The Abrahamic religions were preceded, and decisively influenced by, followers of an earlier prophet
By John Palmer / Guardian UK
The tiny world wide communities of Zoroastrians are no doubt pleased to get any mention in Cif belief – even if it is only to provide alphabetical balance to a list starting with the Bahá’ís. Even those who take a close interest in the more exotic or esoteric of religions tend to have a vague grasp on what the followers of the ancient Persian (or maybe Bactrian) prophet, Zarathustra (Zoroaster in Greek) – born around 800 BC – actually believed. This is a great pity since even a non-believer must be impressed with the evidence of how the religious ideas first expressed by Zoroaster were fundamental in shaping what emerged as Judaism after the 5th century BC and thus deeply influenced the other Abrahamic religions – Christianity and Islam.
Born at a time when the peoples of the Iranian plateau were evolving a settled agriculture, Zoroaster broke with the traditional Aryan religions of the region which closely mirrored those of India, and espoused the idea of a one good God – Ahura Mazda. What became known eventually in the west as Zoroastrianism was also the first to link religious belief with profound attachment to personal morality. In Zoroastrian eschatology there is much which has become familiar from reading the Jewish and Christian testaments: heaven, hell, redemption, the promise of a Sashoyant (Messiah), the existence of an evil spirit Ahriman and – most striking of all – the prospect of a final battle for the salvation of man at "the end of time" between Ahura Mazda and Ahriman leading to the latter’s final defeat.
The main contact between westerners and Zoroastrians came in India where they were known as Parsees (Persians), descendants of those who took part in a large scale migration from Persia after the Muslim conquest of that country. Zoroastrians were held (quite wrongly) to worship fire because they kept a permanent flame in their temples. Some even questioned whether they were monotheists at all because Ahriman was referred to as an evil "god". But all the Abrahamic religions have also struggled to explain "evil" in the world which is why they gave Satan an important role.
The first encounter between the ancient peoples who developed historical Judaism and the Persian religious ideas of Zoroastrianism seems to have come either during or shortly after the captivity in Babylon. It was the Persian king of kings, Cyrus, who liberated the Hebrews from Babylon and one of his successors, Darius, who organised and funded the return of some of the captives (probably along with many Persians) to rebuild the temple in Jerusalem. Nehemiah and Ezra also reorganised the traditional religion of the Judaeans and Israelites. What emerged was a stricter monotheistic version which was consistent with basic beliefs of the Persian imperial religion – Zoroastrianism.
Those who might doubt how Persian imperial policy so decisively shaped what we know as Judaism should reflect on the remarkable and first ever declaration of belief in one, universal God by the biblical writer known as "Second Isaiah" during this period. Indeed Isaiah describes King Cyrus as a "Messiah" and the chosen instrument of Yahweh. Interestingly there is evidence that the Persian imperial policy towards the religion of their subject peoples – to allow the traditional name of their gods to be retained but to revise the religions themselves in the image of Zoroastrianism – was also applied in Babylon and Egypt as well as Palestine.
Some claim that a belief in monotheism in Judea developed a little before the Babylonian conquest and exile. But although there is evidence for a centralisation of the different Canaanite-style cults into the worship of Yahweh in the capital – Jerusalem – over this period the most which can be said was that a form of monolatry, a belief in one God for a particular people had emerged.
The Persian influence on Judaism was powerful and long lasting. Certainly the profound belief in the end of days exhibited by the Dead Sea Scroll communities in the immediately pre-Christian era and indeed the images employed by the Christian evangelist, John, in his Apocalypse, display a clear continuity of influence.
What – at the very least – were the deep affinities between Zoroastrianism and Judaism goes a long way to explain what over the centuries were the close and friendly relations between Persians and Jews. The influence of 20th century religious-political ideologies have poisoned that relationship. Perhaps a greater acknowledgement by Jews, Christians and Muslims of their Persian Zoroastrian inheritance would be a step to improving those relationships.
Prophet Zarathustra or Zoroaster as you say is NOT FORGOTTEN. He resides in the souls of several thousands existing in Iran and India and scattered group around the world. There are many scholars who suggested year of HIS existence and Persian history in many theories and volumes of knowledge however non of those versions were identical. If you are familiar, our scriptures were written in Avesta – a divine vibrationary expression where it is given the age and history of Zarathustrianism. Z-religion is the mother religion of all and there are people who have preserved its traditions, knowledge and practices. As a Zoroastrian Priest myself I would like to recommend an indepth research on the religion and history for opening the boundaries of your academic sphere in search of those restrictive zones you have not yet explored to understand the sacred pillars of
Zoroastrianism.
http://www.tenets.zoroastrianism.com
Ervd Hoshang J. Bhadha Ph.D.
Prophet Zarathustra or Zoroaster as you say is NOT FORGOTTEN. He resides in the souls of several thousands existing in Iran and India and scattered group around the world. There are many scholars who suggested year of HIS existence and Persian history in many theories and volumes of knowledge however non of those versions were identical. If you are familiar, our scriptures were written in Avesta – a divine vibrationary expression where it is given the age and history of Zarathustrianism. Z-religion is the mother religion of all and there are people who have preserved its traditions, knowledge and practices. As a Zoroastrian Priest myself I would like to recommend an indepth research on the religion and history for opening the boundaries of your academic sphere in search of those restrictive zones you have not yet explored to understand the sacred pillars of
Zoroastrianism.
http://www.tenets.zoroastrianism.com
Ervd Hoshang J. Bhadha Ph.D.
I do not understand what the honourable Ervad Hoshang Bhada is upset about. The author has put into perspective that Judaism, Christianity and Islam have been influenced by Zarthost’s teachings. The author describes in detail the different ways in which Zoroastrianism has influenced the evolving of other religion.
I agree with the honourable Ervad Hoshang ji that an in depth research is necessary and material from every source have to be examined in such a research.
I do not understand what the honourable Ervad Hoshang Bhada is upset about. The author has put into perspective that Judaism, Christianity and Islam have been influenced by Zarthost’s teachings. The author describes in detail the different ways in which Zoroastrianism has influenced the evolving of other religion.
I agree with the honourable Ervad Hoshang ji that an in depth research is necessary and material from every source have to be examined in such a research.
Question for hoshang! Yasna 46.1 states in English translation by Insler ”To what land to flee? Wherto shall I go? They exclude me from my family & my clan. The community with which I have associated has not satisfied me, nor those who are the deceitful rulers of the land. How, then, shall I satisfy Thee, wise lord”?
Can you tell me — In what land was Zarthust when he wrote that? And how can we be sure?
Question for hoshang! Yasna 46.1 states in English translation by Insler “To what land to flee? Wherto shall I go? They exclude me from my family & my clan. The community with which I have associated has not satisfied me, nor those who are the deceitful rulers of the land. How, then, shall I satisfy Thee, wise lord”?
Can you tell me — In what land was Zarthust when he wrote that? And how can we be sure?
Question for hoshang! Yasna 46.1 states in English translation by Insler “To what land to flee? Wherto shall I go? They exclude me from my family & my clan. The community with which I have associated has not satisfied me, nor those who are the deceitful rulers of the land. How, then, shall I satisfy Thee, wise lord”?
Can you tell me — In what land was Zarthust when he wrote that? And how can we be sure?